{"id":40088,"date":"2021-12-17T23:55:01","date_gmt":"2021-12-17T23:55:01","guid":{"rendered":"https:\/\/fosfanariou.gr\/?p=40088"},"modified":"2021-12-17T23:57:43","modified_gmt":"2021-12-17T23:57:43","slug":"job-getcha-la-theologie-sacramentaire-byzantine-les-sacrements-chez-nicolas-cabasilas-et-symeon-de-thessalonique","status":"publish","type":"post","link":"https:\/\/fosfanariou.gr\/index.php\/2021\/12\/17\/job-getcha-la-theologie-sacramentaire-byzantine-les-sacrements-chez-nicolas-cabasilas-et-symeon-de-thessalonique\/","title":{"rendered":"“\u0397 \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae \u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03c9\u03bd \u03bc\u03c5\u03c3\u03c4\u03b7\u03c1\u03af\u03c9\u03bd” \u03b1\u03c0\u03cc \u03c4\u03bf\u03bd \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf \u03a4\u03b5\u03bb\u03bc\u03b7\u03c3\u03c3\u03bf\u03cd \u0399\u03ce\u03b2"},"content":{"rendered":"\n

\u039a\u03c5\u03ba\u03bb\u03bf\u03c6\u03cc\u03c1\u03b7\u03c3\u03b5 \u03c4\u03bf \u03bd\u03ad\u03bf \u03b2\u03b9\u03b2\u03bb\u03af\u03bf \u03c4\u03bf\u03c5 \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03bf\u03c5 \u03a4\u03b5\u03bb\u03bc\u03b7\u03c3\u03c3\u03bf\u03cd \u03ba. \u0399\u03ce\u03b2, \u03bc\u03b5 \u03c4\u03af\u03c4\u03bb\u03bf: \u00ab\u0397 \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae \u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03c9\u03bd \u03bc\u03c5\u03c3\u03c4\u03b7\u03c1\u03af\u03c9\u03bd \u2013 \u03a4\u03b1 \u03b9\u03b5\u03c1\u03ac \u03bc\u03c5\u03c3\u03c4\u03ae\u03c1\u03b9\u03b1 \u03ba\u03b1\u03c4\u03ac \u03c4\u03bf\u03bd \u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf \u039a\u03b1\u03b2\u03ac\u03c3\u03b9\u03bb\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd \u03a3\u03c5\u03bc\u03b5\u03ce\u03bd \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7\u03c2\u00bb.<\/p>\n\n\n\n

\u03a4\u03bf \u03b2\u03b9\u03b2\u03bb\u03af\u03bf \u03b1\u03c5\u03c4\u03cc \u03b5\u03ba\u03b4\u03cc\u03b8\u03b7\u03ba\u03b5 \u03c3\u03c4\u03b7\u03bd \u03bf\u03bd\u03bf\u03bc\u03b1\u03c3\u03c4\u03ae \u03c3\u03b5\u03b9\u03c1\u03ac \u00abTh\u00e9ologie historique\u00bb (N\u00b0133), \u03c0\u03bf\u03c5 \u03b9\u03b4\u03c1\u03cd\u03b8\u03b7\u03ba\u03b5 \u03b1\u03c0\u03cc \u03c4\u03bf\u03bd \u03bc\u03b1\u03ba\u03b1\u03c1\u03b9\u03c3\u03c4\u03cc \u039a\u03b1\u03c1\u03b4\u03b9\u03bd\u03ac\u03bb\u03b9\u03bf Jean Dani\u00e9lou (\u03b5\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2 Beauchesne <\/a><\/strong>\u03c3\u03c4\u03bf \u03a0\u03b1\u03c1\u03af\u03c3\u03b9).<\/p>\n\n\n\n

\u03a3\u03c4\u03b7\u03bd \u03af\u03b4\u03b9\u03b1 \u03c3\u03b5\u03b9\u03c1\u03ac (N\u00b032) \u03c4\u03bf \u03ad\u03c4\u03bf\u03c2 1975 \u03b4\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03cd\u03b8\u03b7\u03ba\u03b5 \u03b7 \u03b3\u03b1\u03bb\u03bb\u03b9\u03ba\u03ae \u03bc\u03b5\u03c4\u03ac\u03c6\u03c1\u03b1\u03c3\u03b7 \u03c4\u03bf\u03c5 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c0\u03bf\u03cd\u03b4\u03b1\u03c3\u03c4\u03bf\u03c5 \u03ad\u03c1\u03b3\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03bc\u03b1\u03ba\u03b1\u03c1\u03b9\u03c3\u03c4\u03bf\u03cd \u039c\u03b7\u03c4\u03c1\u03bf\u03c0\u03bf\u03bb\u03af\u03c4\u03bf\u03c5 \u03a3\u03ac\u03c1\u03b4\u03b5\u03c9\u03bd \u03ba. \u039c\u03b1\u03be\u03af\u03bc\u03bf\u03c5 \u00ab\u03a4\u03bf \u039f\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b9\u03ba\u03cc\u03bd \u03a0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b5\u03af\u03bf\u03bd \u03b5\u03bd \u03c4\u03b7 \u039f\u03c1\u03b8\u03bf\u03b4\u03cc\u03be\u03c9 \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u2013 \u0399\u03c3\u03c4\u03bf\u03c1\u03b9\u03ba\u03bf\u03ba\u03b1\u03bd\u03bf\u03bd\u03b9\u03ba\u1f74 \u03bc\u03b5\u03bb\u03ad\u03c4\u03b7\u00bb.<\/p>\n\n\n\n

\u03a4\u03bf \u03c0\u03c1\u03bf\u03b1\u03bd\u03b1\u03c6\u03b5\u03c1\u03b8\u1f72\u03bd \u03ad\u03c1\u03b3\u03bf \u03c4\u03bf\u03c5 \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03bf\u03c5 \u03a4\u03b5\u03bb\u03bc\u03b7\u03c3\u03c3\u03bf\u03cd, \u03c3\u03c4\u03b7\u03c1\u03b9\u03b6\u03cc\u03bc\u03b5\u03bd\u03bf \u03c3\u03c4\u03b7\u03bd \u03ad\u03c1\u03b5\u03c5\u03bd\u03b1 \u03b5\u03c0\u03af \u03c5\u03c6\u03b7\u03b3\u03b5\u03c3\u03af\u03b1 \u03c0\u03bf\u03c5 \u03c5\u03c0\u03bf\u03c3\u03c4\u03b7\u03c1\u03af\u03c7\u03b8\u03b7\u03ba\u03b5 \u03c4\u03bf \u03ad\u03c4\u03bf\u03c2 2012 \u03c3\u03c4\u03bf \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u03c4\u03b7\u03c2 \u039b\u03c9\u03c1\u03b1\u03af\u03bd\u03b7\u03c2 \u03c3\u03c4\u03bf Metz (\u0393\u03b1\u03bb\u03bb\u03af\u03b1), \u03c4\u03bf \u03c0\u03c1\u03bf\u03bb\u03bf\u03b3\u03af\u03b6\u03b5\u03b9 \u03b7 \u03ba\u03b1 Marie-H\u00e9l\u00e8ne Congourdeau, \u03b5\u03b9\u03b4\u03b9\u03ba\u03ae \u03c3\u03c4\u03bf \u03ad\u03c1\u03b3\u03bf \u03c4\u03bf\u03c5  \u0391\u03b3\u03af\u03bf\u03c5 \u039d\u03b9\u03ba\u03bf\u03bb\u03ac\u03bf\u03c5 \u039a\u03b1\u03b2\u03ac\u03c3\u03b9\u03bb\u03b1 \u03c3\u03c4\u03b1 \u00abSources chr\u00e9tiennes\u00bb.<\/p>\n\n\n\n

\u03a4\u03bf \u03bd\u03ad\u03bf \u03c0\u03cc\u03bd\u03b7\u03bc\u03b1 \u03c4\u03bf\u03c5 \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03bf\u03c5 \u03ba. \u0399\u03ce\u03b2 \u00ab\u03b1\u03c6\u03b9\u03b5\u03c1\u03bf\u03cd\u03c4\u03b1\u03b9 \u03c4\u03b7 \u0391\u03c5\u03c4\u03bf\u03cd \u0398\u03b5\u03b9\u03bf\u03c4\u03ac\u03c4\u03b7 \u03a0\u03b1\u03bd\u03b1\u03b3\u03b9\u03cc\u03c4\u03b7\u03c4\u03b9 \u03c4\u03c9 \u039f\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b9\u03ba\u03ce \u03a0\u03b1\u03c4\u03c1\u03b9\u03ac\u03c1\u03c7\u03b7 \u039a\u03c5\u03c1\u03af\u03c9 \u03ba\u03c5\u03c1\u03af\u03c9 \u0392\u03b1\u03c1\u03b8\u03bf\u03bb\u03bf\u03bc\u03b1\u03af\u1ff3 \u03b5\u03c0\u03af \u03c4\u03b7 \u03b5\u03c0\u03b5\u03c4\u03b5\u03af\u03c9 \u03c4\u03b7\u03c2 \u03c3\u03c5\u03bc\u03c0\u03bb\u03b7\u03c1\u03ce\u03c3\u03b5\u03c9\u03c2 \u03c4\u03c1\u03b9\u03ac\u03ba\u03bf\u03bd\u03c4\u03b1 \u03c7\u03c1\u03cc\u03bd\u03c9\u03bd \u03b1\u03c0\u03cc \u03c4\u03b7\u03c2 \u03b1\u03bd\u03b1\u03c1\u03c1\u03ae\u03c3\u03b5\u03c9\u03c2 \u03c4\u03bf\u03c5 \u03b5\u03c0\u03af \u03c4\u03bf\u03c5 \u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03bf\u03cd, \u03c0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b9\u03ba\u03bf\u03cd \u03ba\u03b1\u03b9 \u03bf\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b9\u03ba\u03bf\u03cd \u0398\u03c1\u03cc\u03bd\u03bf\u03c5 \u03c4\u03b7\u03c2 \u039a\u03c9\u03bd\u03c3\u03c4\u03b1\u03bd\u03c4\u03b9\u03bd\u03bf\u03c5\u03c0\u03cc\u03bb\u03b5\u03c9\u03c2\u00bb.<\/p>\n\n\n\n

\u039f \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2 \u03a4\u03b5\u03bb\u03bc\u03b7\u03c3\u03c3\u03bf\u03cd \u03ba. I\u03ce\u03b2, \u03b5\u03af\u03bd\u03b1\u03b9 \u039c\u03cc\u03bd\u03b9\u03bc\u03bf\u03c2 \u0391\u03bd\u03c4\u03b9\u03c0\u03c1\u03cc\u03c3\u03c9\u03c0\u03bf\u03c2 \u03c4\u03bf\u03c5 \u039f\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b9\u03ba\u03bf\u03cd \u03a0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b5\u03af\u03bf\u03c5 \u03c3\u03c4\u03bf \u03a0\u03b1\u03b3\u03ba\u03cc\u03c3\u03bc\u03b9\u03bf \u03a3\u03c5\u03bc\u03b2\u03bf\u03cd\u03bb\u03b9\u03bf \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03ce\u03bd \u03ba\u03b1\u03b9 \u03a3\u03c5\u03bc\u03c0\u03c1\u03cc\u03b5\u03b4\u03c1\u03bf\u03c2 \u03c4\u03b7\u03c2 \u039c\u03b9\u03ba\u03c4\u03ae\u03c2 \u0395\u03c0\u03b9\u03c4\u03c1\u03bf\u03c0\u03ae\u03c2 \u03c4\u03bf\u03c5 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03bf\u03cd \u0394\u03b9\u03b1\u03bb\u03cc\u03b3\u03bf\u03c5 \u03bc\u03b5 \u03c4\u03b7\u03bd \u03a1\u03c9\u03bc\u03b1\u03b9\u03bf\u03ba\u03b1\u03b8\u03bf\u03bb\u03b9\u03ba\u03ae \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Nicolas Cabasilas (v. 1322-v. 1391) et Sym\u00e9on de Thessalonique (v. 1360-1429)
sont deux grandes figures intellectuelles du monde byzantin du xive si\u00e8cle et
de surcro\u00eet des familiers du cercle h\u00e9sychaste constantinopolitain des fr\u00e8res
Calliste et Ignace Xanthopouloi. Leurs trait\u00e9s th\u00e9ologiques sur les sacrements
ou myst\u00e8res de l\u2019\u00c9glise eurent un impact d\u00e9terminant sur leur post\u00e9rit\u00e9, si
bien que l\u2019on peut les consid\u00e9rer comme de dignes porte-parole de la th\u00e9ologie
sacramentaire byzantine. Leur grande \u00e9rudition appara\u00eet notamment dans leur
connaissance de l\u2019oeuvre de Thomas d\u2019Aquin (1225-1274), traduite en grec \u00e0
leur \u00e9poque par les fr\u00e8res D\u00e9m\u00e9trios et Prochoros Kydon\u00e8s, avec laquelle ils sont
entr\u00e9s indirectement en dialogue. En ce sens, leurs \u00e9crits, qui ne manquent pas
d\u2019actualit\u00e9, s\u2019av\u00e8rent utiles au d\u00e9bat oecum\u00e9nique contemporain.
La pr\u00e9sente \u00e9tude tente de faire dialoguer Nicolas Cabasilas et Sym\u00e9on de
Thessalonique avec le Docteur Ang\u00e9lique sur les myst\u00e8res, le nombre de sacrements, l\u2019initiation chr\u00e9tienne, la th\u00e9ologie eucharistique, le sacerdoce et la th\u00e9ologie de la gr\u00e2ce afin de montrer \u00e0 la fois la convergence et l\u2019incommensurabilit\u00e9 des deux syst\u00e8mes th\u00e9ologiques, latin et byzantin.<\/p>\n\n\n\n

Job Getcha, archev\u00eaque de Telmessos, est le repr\u00e9sentant permanent du Patriarcat oecum\u00e9nique de Constantinople aupr\u00e8s du Conseil oecum\u00e9nique des \u00c9glises a\u2002 Gen\u00e8ve, le co-pr\u00e9sident de la Commission mixte internationale pour le dialogue th\u00e9ologique entre l\u2019\u00c9glise catholique romaine et l\u2019\u00c9glise orthodoxe. Il enseigne la th\u00e9ologie liturgique a l\u2019Institut d\u2019 \u00e9tudes sup\u00e9rieures en th\u00e9ologie orthodoxe a\u2002 Chamb\u00e9sy-Gene\u2002ve et a l\u2019Institut catholique de Paris<\/em><\/p>\n\n\n\n

SOMMAIRE<\/em><\/strong><\/p>\n\n\n\n

Pr\u00e9face par Marie-H\u00e9l\u00e8ne Congourdeau
<\/em>
Remerciements

Abr\u00e9viations

Introduction<\/strong>
  1. But de l\u2019\u00e9tude
  2. Rep\u00e8res biographiques
      Nicolas Cabasilas
      Sym\u00e9on de Thessalonique
  3. La place de la th\u00e9ologie sacramentaire dans le corpus des \u0153uvres
      Dans l\u2019\u0153uvre de Nicolas Cabasilas
      Dans l\u2019\u0153uvre de Sym\u00e9on de Thessalonique
  4. \u00c9tat de la question
      Les \u00e9tudes sur la th\u00e9ologie sacramentaire de Nicolas Cabasilas
      Les \u00e9tudes sur la th\u00e9ologie sacramentaire de Sym\u00e9on de Thessalonique
  5. M\u00e9thodologie

Chapitre 1. La notion de \u00ab myst\u00e8re \u00bb<\/strong>
  1. \u039c\u03c5\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf\u03bd dans l\u2019\u00c9criture et chez les P\u00e8res grecs
  2. \u039c\u03c5\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf\u03bd dans l\u2019Euchologe byzantin
  3. Sacramentum
  4. \u039c\u03c5\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf\u03bd chez Nicolas Cabasilas
  5. \u039c\u03c5\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf\u03bd chez Sym\u00e9on de Thessalonique
  Conclusion

Chapitre 2. Le nombre des sacrements<\/strong>
  1. L\u2019\u00e9laboration du sept\u00e9naire en Occident
  2. L\u2019introduction du sept\u00e9naire en Orient
  3. Le nombre de sacrements chez Nicolas Cabasilas
  4. Le nombre de sacrements chez Sym\u00e9on de Thessalonique
  Conclusion

Chapitre 3. La notion d\u2019initiation chr\u00e9tienne<\/strong>
  1. L\u2019unit\u00e9 des trois sacrements de l\u2019initiation chr\u00e9tienne
  2. L\u2019initiation chr\u00e9tienne \u00e0 la lumi\u00e8re de la th\u00e9ologie trinitaire
  3. L\u2019initiation chr\u00e9tienne comme incorporation au Christ
  4. Dimensions christologique et pneumatologique de la chrismation
  Conclusion

Chapitre 4. La th\u00e9ologie eucharistique<\/strong>
  1. Rappel des controverses eucharistiques en Orient et en Occident
  2. La notion d\u2019offrande eucharistique
  3. Le pain et le vin offerts: antitypes du corps et du sang du Christ
  4. La \u03bc\u03b5\u03c4\u03b1\u03b2\u03bf\u03bb\u03ae
  5. La communion des saints
  6. La communion fr\u00e9quente
  Conclusion

Chapitre 5. La th\u00e9ologie du sacerdoce<\/strong>
  1. La triade sacerdotale
  2. La source du sacerdoce
  3. Le sacerdoce \u00e0 l\u2019image du Christ
  4. La dignit\u00e9 du sacerdoce
  Conclusion

Chapitre 6. La question de la gr\u00e2ce en th\u00e9ologie sacramentaire<\/strong>
  1. Les myst\u00e8res et la gr\u00e2ce divine
  2. Gr\u00e2ce cr\u00e9\u00e9e ou incr\u00e9\u00e9e?
  3. La gr\u00e2ce d\u00e9ifiante
  4. La synergie
  Conclusion

Conclusion<\/strong>
  1. Deux t\u00e9moins convergents
  2. L\u2019impact de la th\u00e9ologie de Thomas d\u2019Aquin
  3. L\u2019actualit\u00e9 de la th\u00e9ologie sacramentaire byzantine

Annexe 1. Plan des \u0153uvres<\/strong>
  Plan de l\u2019Explication de la Divine Liturgie de Nicolas Cabasilas
  Plan de l\u2019Explication des ornements sacr\u00e9s de Nicolas Cabasilas
  Plan de l\u2019Explication des rites de la Divine Liturgie de Nicolas Cabasilas
  Plan de La Vie en Christ de Nicolas Cabasilas
  Plan du Trait\u00e9 du sacerdoce de Sym\u00e9on de Thessalonique
  Plan de l\u2019Explication du Temple divin de Sym\u00e9on de Thessalonique
  Plan du Dialogue en Christ de Sym\u00e9on de Thessalonique

Annexe 2. Sym\u00e9on de Thessalonique : Trait\u00e9 du Sacerdoce<\/strong>
  Le commandement de l\u2019amour
  La liturgie terrestre, figure de la liturgie c\u00e9leste
  Le sacerdoce est effrayant aux yeux m\u00eame des anges
  L\u2019Incarnation \u00e9tait indispensable pour le salut de l\u2019humanit\u00e9
  L\u2019habit sacerdotal, image de la k\u00e9nose du Christ
  Le sacerdoce au service de l\u2019\u00e9conomie divine
  L\u2019Eucharistie perp\u00e9tue la k\u00e9nose du Fils
  Le pr\u00eatre doit s\u2019efforcer de c\u00e9l\u00e9brer la Divine Liturgie quotidiennement
  L\u2019Eucharistie nous sanctifie et nous fait participer \u00e0 la vie divine

Annexe 3. Sym\u00e9on de Thessalonique : Trait\u00e9 des Sacrements<\/strong>
  Des sacrements en g\u00e9n\u00e9ral
  Les sept myst\u00e8res de l\u2019\u00c9glise
  Les deux aspects, mat\u00e9riel et spirituel, des myst\u00e8re
  Que le Christ a lui-m\u00eame re\u00e7u chacun des myst\u00e8res
  Commentaire des rites de l\u2019initiation chr\u00e9tienne
  Rites \u00e0 la naissance d\u2019un enfant
  Rites du huiti\u00e8me jour
  Rites du quaranti\u00e8me jour
  Pr\u00e9ambule \u00e0 l\u2019explication des rites de l\u2019initiation chr\u00e9tienne
  Les pri\u00e8res d\u2019exorcisme
  Le rite de renonciation \u00e0 Satan et d\u2019adh\u00e9sion au Christ.
  R\u00e9citation du Symbole de foi.
  L\u2019entr\u00e9e dans l\u2019\u00e9glise
  La b\u00e9n\u00e9diction de l\u2019eau
  L\u2019onction pr\u00e9baptismale
  La triple immersion
  L\u2019onction post-baptismale (chrismation)
  La v\u00eature
  La tonsure post-baptismale
  La communion eucharistique
  Le lavement
  Excursus: Qu\u2019il ne faut pas exclure les enfants de la communion
  Excursus: Que faire de l\u2019huile et de l\u2019eau du bapt\u00eame?

Annexe 4. Ornements liturgiques<\/strong>

Annexe 5. Chronologie
<\/strong>
Bibliographie<\/strong>

Index<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u039a\u03c5\u03ba\u03bb\u03bf\u03c6\u03cc\u03c1\u03b7\u03c3\u03b5 \u03c4\u03bf \u03bd\u03ad\u03bf \u03b2\u03b9\u03b2\u03bb\u03af\u03bf \u03c4\u03bf\u03c5 \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03bf\u03c5 \u03a4\u03b5\u03bb\u03bc\u03b7\u03c3\u03c3\u03bf\u03cd \u03ba. \u0399\u03ce\u03b2, \u03bc\u03b5 \u03c4\u03af\u03c4\u03bb\u03bf: \u00ab\u0397 \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae \u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03c9\u03bd \u03bc\u03c5\u03c3\u03c4\u03b7\u03c1\u03af\u03c9\u03bd \u2013 \u03a4\u03b1 \u03b9\u03b5\u03c1\u03ac \u03bc\u03c5\u03c3\u03c4\u03ae\u03c1\u03b9\u03b1 \u03ba\u03b1\u03c4\u03ac \u03c4\u03bf\u03bd \u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf \u039a\u03b1\u03b2\u03ac\u03c3\u03b9\u03bb\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd \u03a3\u03c5\u03bc\u03b5\u03ce\u03bd \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7\u03c2\u00bb. \u03a4\u03bf \u03b2\u03b9\u03b2\u03bb\u03af\u03bf \u03b1\u03c5\u03c4\u03cc \u03b5\u03ba\u03b4\u03cc\u03b8\u03b7\u03ba\u03b5 \u03c3\u03c4\u03b7\u03bd \u03bf\u03bd\u03bf\u03bc\u03b1\u03c3\u03c4\u03ae \u03c3\u03b5\u03b9\u03c1\u03ac \u00abTh\u00e9ologie historique\u00bb (N\u00b0133), \u03c0\u03bf\u03c5 \u03b9\u03b4\u03c1\u03cd\u03b8\u03b7\u03ba\u03b5 \u03b1\u03c0\u03cc \u03c4\u03bf\u03bd \u03bc\u03b1\u03ba\u03b1\u03c1\u03b9\u03c3\u03c4\u03cc \u039a\u03b1\u03c1\u03b4\u03b9\u03bd\u03ac\u03bb\u03b9\u03bf Jean Dani\u00e9lou (\u03b5\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2 Beauchesne \u03c3\u03c4\u03bf \u03a0\u03b1\u03c1\u03af\u03c3\u03b9). \u03a3\u03c4\u03b7\u03bd \u03af\u03b4\u03b9\u03b1 \u03c3\u03b5\u03b9\u03c1\u03ac (N\u00b032) \u03c4\u03bf \u03ad\u03c4\u03bf\u03c2 1975 \u03b4\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03cd\u03b8\u03b7\u03ba\u03b5 \u03b7 […]<\/p>\n","protected":false},"author":4,"featured_media":40091,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[189,40,2],"class_list":["post-40088","post","type-post","status-publish","format-standard","has-post-thumbnail","category-uncategorized","tag-arxiepiskopos-telmissou-iov","tag-vivlioparousiaseis","tag-theologika"],"yoast_head":"\n"\u0397 \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae \u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03c9\u03bd \u03bc\u03c5\u03c3\u03c4\u03b7\u03c1\u03af\u03c9\u03bd" \u03b1\u03c0\u03cc \u03c4\u03bf\u03bd \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf \u03a4\u03b5\u03bb\u03bc\u03b7\u03c3\u03c3\u03bf\u03cd \u0399\u03ce\u03b2 - \u03a6\u03c9\u03c2 \u03a6\u03b1\u03bd\u03b1\u03c1\u03af\u03bf\u03c5<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fosfanariou.gr\/index.php\/2021\/12\/17\/job-getcha-la-theologie-sacramentaire-byzantine-les-sacrements-chez-nicolas-cabasilas-et-symeon-de-thessalonique\/\" \/>\n<meta property=\"og:locale\" content=\"el_GR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""\u0397 \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae \u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03c9\u03bd \u03bc\u03c5\u03c3\u03c4\u03b7\u03c1\u03af\u03c9\u03bd" \u03b1\u03c0\u03cc \u03c4\u03bf\u03bd \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf \u03a4\u03b5\u03bb\u03bc\u03b7\u03c3\u03c3\u03bf\u03cd \u0399\u03ce\u03b2 - \u03a6\u03c9\u03c2 \u03a6\u03b1\u03bd\u03b1\u03c1\u03af\u03bf\u03c5\" \/>\n<meta property=\"og:description\" content=\"\u039a\u03c5\u03ba\u03bb\u03bf\u03c6\u03cc\u03c1\u03b7\u03c3\u03b5 \u03c4\u03bf \u03bd\u03ad\u03bf \u03b2\u03b9\u03b2\u03bb\u03af\u03bf \u03c4\u03bf\u03c5 \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03bf\u03c5 \u03a4\u03b5\u03bb\u03bc\u03b7\u03c3\u03c3\u03bf\u03cd \u03ba. \u0399\u03ce\u03b2, \u03bc\u03b5 \u03c4\u03af\u03c4\u03bb\u03bf: \u00ab\u0397 \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae \u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03c9\u03bd \u03bc\u03c5\u03c3\u03c4\u03b7\u03c1\u03af\u03c9\u03bd \u2013 \u03a4\u03b1 \u03b9\u03b5\u03c1\u03ac \u03bc\u03c5\u03c3\u03c4\u03ae\u03c1\u03b9\u03b1 \u03ba\u03b1\u03c4\u03ac \u03c4\u03bf\u03bd \u039d\u03b9\u03ba\u03cc\u03bb\u03b1\u03bf \u039a\u03b1\u03b2\u03ac\u03c3\u03b9\u03bb\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd \u03a3\u03c5\u03bc\u03b5\u03ce\u03bd \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7\u03c2\u00bb. \u03a4\u03bf \u03b2\u03b9\u03b2\u03bb\u03af\u03bf \u03b1\u03c5\u03c4\u03cc \u03b5\u03ba\u03b4\u03cc\u03b8\u03b7\u03ba\u03b5 \u03c3\u03c4\u03b7\u03bd \u03bf\u03bd\u03bf\u03bc\u03b1\u03c3\u03c4\u03ae \u03c3\u03b5\u03b9\u03c1\u03ac \u00abTh\u00e9ologie historique\u00bb (N\u00b0133), \u03c0\u03bf\u03c5 \u03b9\u03b4\u03c1\u03cd\u03b8\u03b7\u03ba\u03b5 \u03b1\u03c0\u03cc \u03c4\u03bf\u03bd \u03bc\u03b1\u03ba\u03b1\u03c1\u03b9\u03c3\u03c4\u03cc \u039a\u03b1\u03c1\u03b4\u03b9\u03bd\u03ac\u03bb\u03b9\u03bf Jean Dani\u00e9lou (\u03b5\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2 Beauchesne \u03c3\u03c4\u03bf \u03a0\u03b1\u03c1\u03af\u03c3\u03b9). \u03a3\u03c4\u03b7\u03bd \u03af\u03b4\u03b9\u03b1 \u03c3\u03b5\u03b9\u03c1\u03ac (N\u00b032) \u03c4\u03bf \u03ad\u03c4\u03bf\u03c2 1975 \u03b4\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03cd\u03b8\u03b7\u03ba\u03b5 \u03b7 […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fosfanariou.gr\/index.php\/2021\/12\/17\/job-getcha-la-theologie-sacramentaire-byzantine-les-sacrements-chez-nicolas-cabasilas-et-symeon-de-thessalonique\/\" \/>\n<meta property=\"og:site_name\" content=\"\u03a6\u03c9\u03c2 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