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\u03c4\u03bf \u039c\u03ad\u03bb\u03bb\u03bf\u03bd\u00bb, \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c0\u03c1\u03cc\u03c3\u03c6\u03b1\u03c4\u03b1 \u03b4\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03c5\u03bc\u03ad\u03bd\u03b7 \u03b1\u03b3\u03b3\u03bb\u03b9\u03ba\u03ae \u03bc\u03b5\u03c4\u03ac\u03c6\u03c1\u03b1\u03c3\u03b7, \u00ab\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03c3\u03bc\u03cc\u03c2 \u03ba\u03b1\u03b9 \u03a7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u03b9\u03c3\u03bc\u03cc\u03c2: \u0397 \u03a3\u03c5\u03bd\u03ac\u03bd\u03c4\u03b7\u03c3\u03b7 \u0394\u03cd\u03bf \u039a\u03cc\u03c3\u03bc\u03c9\u03bd\u00bb, \u03bc\u03b9\u03b1 \u03c3\u03c5\u03b6\u03ae\u03c4\u03b7\u03c3\u03b7 \u03b8\u03b1 \u03b1\u03bd\u03b1\u03bb\u03bf\u03b3\u03b9\u03c3\u03c4\u03b5\u03af \u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03ac \u03c0\u03c4\u03c5\u03c7\u03ad\u03c2 \u03c4\u03b7\u03c2 \u03b4\u03b7\u03bc\u03cc\u03c3\u03b9\u03b1\u03c2 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03af\u03b1\u03c2 \u03c4\u03bf\u03c5 \u0396\u03b7\u03b6\u03b9\u03bf\u03cd\u03bb\u03b1 \u03c3\u03c4\u03bf\u03bd \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03bf, \u03ba\u03b1\u03c4\u03b1\u03ba\u03b5\u03c1\u03bc\u03b1\u03c4\u03b9\u03c3\u03bc\u03ad\u03bd\u03bf \u03ba\u03b1\u03b9 \u03c0\u03bf\u03bb\u03cd\u03c0\u03bb\u03bf\u03ba\u03bf \u03ba\u03cc\u03c3\u03bc\u03bf \u03bc\u03b1\u03c2. \u0397 \u03ad\u03bc\u03c6\u03b1\u03c3\u03b7 \u03b8\u03b1 \u03b4\u03bf\u03b8\u03b5\u03af \u03c3\u03c4\u03b9\u03c2 \u03c0\u03c4\u03c5\u03c7\u03ad\u03c2 \u03c0\u03bf\u03c5 \u03b5\u03af\u03bd\u03b1\u03b9 \u03c3\u03c7\u03b5\u03c4\u03b9\u03ba\u03ad\u03c2 \u03bc\u03b5 \u03c4\u03b7\u03bd \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u03c3\u03c4\u03b7\u03bd \u03b5\u03ba\u03c4\u03ad\u03bb\u03b5\u03c3\u03b7 \u03c4\u03b7\u03c2 \u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03ae\u03c2 \u03c4\u03b7\u03c2 \u03c3\u03c4\u03bf \u03bc\u03ad\u03bb\u03bb\u03bf\u03bd.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0);color:#561212\" class=\"has-inline-color\">WHY THEOLOGY STILL MATTERS TODAY? THE PUBLIC WITNESS OF METR. JOHN ZIZIOULAS\u2019S THEOLOGY<\/mark><\/strong><br>Wednesday 01 July 2026 from 17:20 to 19:30 &#8211; Parenzo &#8211; A8<br>Contact: Nikolaos Asproulis<br>Chair: Nikos Kouremenos<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Metropolitan John Zizioulas of Pergamon is widely recognized as one of the most significant Orthodox theologians of our time. His theological vision emphasizes personhood as the fundamental mode of existence for both God and humanity. He identifies the Eucharist as the setting where this personhood is momentarily realized and presents an eschatological perspective that shapes his entire hermeneutics and methodology. This coherent and systematic approach may prove relevant to the future of Orthodox theology, especially in light of various challenges, such as religious rigorism, ideological populism, and issues posed to anthropology and the environment by artificial intelligence and the climate crisis. Critics argue that history, as both a horizon and context, is somewhat diminished in his work; however, it remains a crucial backdrop against which Christianity has evolved and matured since its inception. In this regard, Zizioulas\u2019s thought engages in a continuous dialogue with the surrounding pre-modern, modern, and post-modern intellectual and social settings. What elements of his thought are relevant to our current scientific and ideological context? How does his eschatological outlook inform our responses to various forms of moral and social evil? What meaningful role can Hellenic philosophy play today in the context of a gradual de-ontologization of Christianity&#8217;s character? Is the dialectic between nature and personhood still valuable? Are Zizioulas\u2019s theological contributions being taken seriously in the field of Ecumenical theology today? Drawing from his posthumous magnum opus, Remembering the Future, and the recently published English translation, Hellenism and Christianity: The Encounter of Two Worlds, a panel will critically reflect on aspects of Zizioulas\u2019s public witness in our contemporary, fragmented, and complex world. The focus will be on those aspects that are relevant to the Church in carrying out her mission in the future.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">THE ECUMENICAL RELEVANCE OF ZIZIOULAS\u2019 ESCHATOLOGICAL HERMENEUTICS: A CRITICAL AND CONSTRUCTIVE ENGAGEMENT<br>De Mey P.(Speaker), Faculty of Theology and Religious Studies, KU Leuven University ~ Leuven ~ Belgium<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">METROPOLITAN JOHN ZIZIOULAS\u2019 THEOLOGY AS THE AXIS OF THE DOCUMENT &#8216;FOR THE LIFE OF THE WORLD<br>Papanikolaou A.(Speaker), Fordham University, USA ~ New York ~ United States of America<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A FUTURE-ORIENTED READING OF TRADITION ACCORDING TO METR. JOHN ZIZIOULAS<br>Kalaitzidis P.(Speaker), Volos Academy for Theological Studies ~ Volos ~ Greece<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">METR. JOHN ZIZIOULAS&#8217; WORK AS A HOLISTIC CHRISTIAN &#8220;UNIFIED GRAND THEORY&#8221;<br>Vasiljevic B.M.(Speaker), Holy Cross, Boston College ~ Boston ~ United States of America<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0393\u0399\u0391\u03a4\u0399 \u0397 \u0398\u0395\u039f\u039b\u039f\u0393\u0399\u0391 \u03a3\u03a5\u039d\u0395\u03a7\u0399\u0396\u0395\u0399 \u039d\u0391 \u0395\u03a7\u0395\u0399 \u03a3\u0397\u039c\u0391\u03a3\u0399\u0391 \u03a3\u0397\u039c\u0395\u03a1\u0391; \u0397 \u0394\u0397\u039c\u039f\u03a3\u0399\u0391 \u039c\u0391\u03a1\u03a4\u03a5\u03a1\u0399\u0391 \u03a4\u0397\u03a3 \u0398\u0395\u039f\u039b\u039f\u0393\u0399\u0391\u03a3 \u03a4\u039f\u03a5 \u039c\u0397\u03a4\u03a1\u039f\u03a0\u039f\u039b\u0399\u03a4\u0397 \u0399\u03a9\u0391\u039d\u039d\u0397 \u0396\u0397\u0396\u0399\u039f\u03a5\u039b\u0391 \u03a4\u03b7\u03bd \u03a4\u03b5\u03c4\u03ac\u03c1\u03c4\u03b7 1 \u0399\u03bf\u03c5\u03bb\u03af\u03bf\u03c5 2026, \u03c0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03bf\u03c0\u03bf\u03b9\u03ae\u03b8\u03b7\u03ba\u03b5 \u03a3\u03c4\u03c1\u03bf\u03b3\u03b3\u03c5\u03bb\u03ae \u03a4\u03c1\u03ac\u03c0\u03b5\u03b6\u03b1, \u03c3\u03c4\u03bf \u03c0\u03bb\u03b1\u03af\u03c3\u03b9\u03bf \u03c4\u03bf\u03c5 \u03b5\u03c4\u03ae\u03c3\u03b9\u03bf\u03c5 \u03c3\u03c5\u03bd\u03b5\u03b4\u03c1\u03af\u03bf\u03c5 \u03c4\u03b7\u03c2 European Academy of Religion (EuARe) \u03c3\u03c4\u03b7 \u03a1\u03ce\u03bc\u03b7, \u03b3\u03b9\u03b1 \u03c4\u03b7 \u0394\u03b7\u03bc\u03cc\u03c3\u03b9\u03b1 \u039c\u03b1\u03c1\u03c4\u03c5\u03c1\u03af\u03b1 \u03c4\u03b7\u03c2 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03b1\u03b5\u03b9\u03bc\u03bd\u03ae\u03c3\u03c4\u03bf\u03c5 \u039c\u03b7\u03c4\u03c1\u03bf\u03c0\u03bf\u03bb\u03af\u03c4\u03b7 \u03a0\u03b5\u03c1\u03b3\u03ac\u03bc\u03bf\u03c5 \u0399\u03c9\u03ac\u03bd\u03bd\u03b7 \u0394. \u0396\u03b7\u03b6\u03b9\u03bf\u03cd\u03bb\u03b1, \u03bc\u03b5 \u03c4\u03b7 \u03c3\u03c5\u03bc\u03bc\u03b5\u03c4\u03bf\u03c7\u03ae \u03c4\u03c9\u03bd [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":131673,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[114,2,3,4],"class_list":["post-131672","post","type-post","status-publish","format-standard","has-post-thumbnail","category-uncategorized","tag-orthodoksia-simera","tag-theologika","tag-pergamou-ioannis","tag-pasi-ti-ktisei"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.0 - 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