{"id":130499,"date":"2026-06-07T19:33:00","date_gmt":"2026-06-07T17:33:00","guid":{"rendered":"https:\/\/fosfanariou.gr\/?p=130499"},"modified":"2026-06-08T08:21:46","modified_gmt":"2026-06-08T06:21:46","slug":"istoriki-imera-gia-tin-exarchia-tou-oikoumenikou-patriarcheiou-sti-lithouania","status":"publish","type":"post","link":"https:\/\/fosfanariou.gr\/index.php\/2026\/06\/07\/istoriki-imera-gia-tin-exarchia-tou-oikoumenikou-patriarcheiou-sti-lithouania\/","title":{"rendered":"\u0399\u03c3\u03c4\u03bf\u03c1\u03b9\u03ba\u03ae \u03b7\u03bc\u03ad\u03c1\u03b1 \u03b3\u03b9\u03b1 \u03c4\u03b7\u03bd \u0395\u03be\u03b1\u03c1\u03c7\u03af\u03b1 \u03c4\u03bf\u03c5 \u039f\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b9\u03ba\u03bf\u03cd \u03a0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b5\u03af\u03bf\u03c5 \u03c3\u03c4\u03b7 \u039b\u03b9\u03b8\u03bf\u03c5\u03b1\u03bd\u03af\u03b1"},"content":{"rendered":"\n

\u03a6\u03c9\u03c2 \u03a6\u03b1\u03bd\u03b1\u03c1\u03af\u03bf\u03c5<\/mark><\/strong><\/em><\/p>\n\n\n\n

\u039f \u039f\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b9\u03ba\u03cc\u03c2 \u03a0\u03b1\u03c4\u03c1\u03b9\u03ac\u03c1\u03c7\u03b7\u03c2 \u03ba.\u03ba. \u0392\u03b1\u03c1\u03b8\u03bf\u03bb\u03bf\u03bc\u03b1\u03af\u03bf\u03c2 \u03c0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03bf\u03c0\u03bf\u03b9\u03b5\u03af \u03b5\u03c0\u03af\u03c3\u03b7\u03bc\u03b7 \u03b5\u03c0\u03af\u03c3\u03ba\u03b5\u03c8\u03b7 \u03c3\u03c4\u03b7 \u039b\u03b9\u03b8\u03bf\u03c5\u03b1\u03bd\u03af\u03b1 \u03ba\u03b1\u03b9 \u03c3\u03ae\u03bc\u03b5\u03c1\u03b1, \u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03ae 7 \u0399\u03bf\u03c5\u03bd\u03af\u03bf\u03c5 2026, \u03c4\u03c9\u03bd \u0391\u03b3\u03af\u03c9\u03bd \u03a0\u03ac\u03bd\u03c4\u03c9\u03bd, \u03c7\u03bf\u03c1\u03bf\u03c3\u03c4\u03ac\u03c4\u03b7\u03c3\u03b5 \u03ba\u03b1\u03c4\u03ac \u03c4\u03b7\u03bd \u0398. \u039b\u03b5\u03b9\u03c4\u03bf\u03c5\u03c1\u03b3\u03af\u03b1 \u03c0\u03bf\u03c5 \u03c4\u03b5\u03bb\u03ad\u03c3\u03c4\u03b7\u03ba\u03b5 \u03c3\u03c4\u03bf\u03bd \u0399. \u039d\u03b1\u03cc \u0391\u03b3\u03af\u03b1\u03c2 \u03a4\u03c1\u03b9\u03ac\u03b4\u03bf\u03c2, \u03c3\u03c4\u03b7\u03bd \u03c0\u03c1\u03c9\u03c4\u03b5\u03cd\u03bf\u03c5\u03c3\u03b1 \u0392\u03af\u03bb\u03bd\u03b9\u03bf\u03c5\u03c2, \u03bc\u03b5 \u03c4\u03b7 \u03c3\u03c5\u03bc\u03bc\u03b5\u03c4\u03bf\u03c7\u03ae \u03b5\u03ba\u03b1\u03c4\u03bf\u03bd\u03c4\u03ac\u03b4\u03c9\u03bd \u03c0\u03b9\u03c3\u03c4\u03ce\u03bd.<\/p>\n\n\n\n

\u03a3\u03c4\u03b7\u03bd \u0398. \u039b\u03b5\u03b9\u03c4\u03bf\u03c5\u03c1\u03b3\u03af\u03b1 \u03c0\u03b1\u03c1\u03ad\u03c3\u03c4\u03b7\u03c3\u03b1\u03bd: \u03bf \u03a3\u03b5\u03b2. \u03a1\u039a\u03b1\u03b8\u03bf\u03bb\u03b9\u03ba\u03cc\u03c2 \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2 \u0392\u03af\u03bb\u03bd\u03b9\u03bf\u03c5\u03c2 \u03ba. Gintaras Gru\u0161as, \u03bf \u0391\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03cc\u03c2 \u039d\u03bf\u03cd\u03bd\u03c4\u03c3\u03b9\u03bf\u03c2 \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2 Georg G\u00e4nswein, \u03bf \u03a0\u03c1\u03ad\u03c3\u03b2\u03b7\u03c2 \u03c4\u03b7\u03c2 \u0395\u03bb\u03bb\u03ac\u03b4\u03bf\u03c2 \u0393\u03c1\u03b7\u03b3\u03cc\u03c1\u03b7\u03c2 \u039a\u03b1\u03c1\u03b1\u03c7\u03ac\u03bb\u03b9\u03bf\u03c2, \u03bf\u03b9 \u03a0\u03c1\u03ad\u03c3\u03b2\u03b5\u03b9\u03c2 \u03c4\u03b7\u03c2 \u03a1\u03bf\u03c5\u03bc\u03b1\u03bd\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c2 \u039c\u03bf\u03bb\u03b4\u03b1\u03b2\u03af\u03b1\u03c2, \u0391\u03bd\u03c4\u03b9\u03c0\u03c1\u03cc\u03c3\u03c9\u03c0\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03a0\u03c1\u03b5\u03c3\u03b2\u03b5\u03af\u03b1\u03c2 \u03c4\u03b7\u03c2 \u039f\u03c5\u03ba\u03c1\u03b1\u03bd\u03af\u03b1\u03c2, \u0395\u03ba\u03c0\u03c1\u03cc\u03c3\u03c9\u03c0\u03bf\u03b9 \u03c4\u03b7\u03c2 \u0395\u03c5\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03ba\u03ae\u03c2 \u039b\u03bf\u03c5\u03b8\u03b7\u03c1\u03b1\u03bd\u03b9\u03ba\u03ae\u03c2 \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03ac\u03bb\u03bb\u03bf\u03b9 \u03b5\u03ba\u03c0\u03c1\u03cc\u03c3\u03c9\u03c0\u03bf\u03b9 \u03c4\u03bf\u03c5 \u03b4\u03b9\u03c0\u03bb\u03c9\u03bc\u03b1\u03c4\u03b9\u03ba\u03bf\u03cd \u03c3\u03ce\u03bc\u03b1\u03c4\u03bf\u03c2, \u03c4\u03bf\u03c5 \u03ba\u03c1\u03ac\u03c4\u03bf\u03c5\u03c2, \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ce\u03bd \u03c6\u03bf\u03c1\u03ad\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03ce\u03bd \u03ba\u03bf\u03b9\u03bd\u03bf\u03c4\u03ae\u03c4\u03c9\u03bd.<\/p>\n\n\n\n

\u03a3\u03c4\u03bf \u03ba\u03ae\u03c1\u03c5\u03b3\u03bc\u03ac \u03c4\u03bf\u03c5 \u03bf \u039f\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b9\u03ba\u03cc\u03c2 \u03a0\u03b1\u03c4\u03c1\u03b9\u03ac\u03c1\u03c7\u03b7\u03c2 \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u03af\u03b1\u03c3\u03b5 \u03c3\u03c4\u03bf\u03c5\u03c2 \u03c0\u03b9\u03c3\u03c4\u03bf\u03cd\u03c2 \u03c4\u03bf\u03bd \u03bd\u03ad\u03bf \u0388\u03be\u03b1\u03c1\u03c7\u03bf, \u0398\u03b5\u03bf\u03c6\u03b9\u03bb\u03ad\u03c3\u03c4\u03b1\u03c4\u03bf \u0395\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf \u03a4\u03b1\u03bc\u03b9\u03c3\u03bf\u03cd \u03ba. \u03a0\u03b1\u03bd\u03ac\u03c1\u03b5\u03c4\u03bf, \u03bf \u03bf\u03c0\u03bf\u03af\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03bf\u03c3\u03c6\u03ce\u03bd\u03b7\u03c3\u03b5 \u03c4\u03bf\u03bd \u03a0\u03b1\u03c4\u03c1\u03b9\u03ac\u03c1\u03c7\u03b7.<\/p>\n\n\n\n

\u03a3\u03c4\u03b7\u03bd \u03bf\u03bc\u03b9\u03bb\u03af\u03b1 \u03c4\u03bf\u03c5 \u03bf \u03a0\u03b1\u03bd\u03b1\u03b3\u03b9\u03ce\u03c4\u03b1\u03c4\u03bf\u03c2 \u03b1\u03bd\u03b1\u03c6\u03ad\u03c1\u03b8\u03b7\u03ba\u03b5 \u03c3\u03c4\u03b7\u03bd \u03b1\u03c0\u03cc\u03c6\u03b1\u03c3\u03b7 \u03c4\u03b7\u03c2 \u039c\u03b7\u03c4\u03c1\u03cc\u03c2 \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03c2 \u03bd\u03b1 \u03bf\u03c1\u03af\u03c3\u03b5\u03b9 \u03c4\u03bf\u03bd \u0395\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf \u03a4\u03b1\u03bc\u03b9\u03c3\u03bf\u03cd \u03ba. \u03a0\u03b1\u03bd\u03ac\u03c1\u03b5\u03c4\u03bf \u03c9\u03c2 \u03a0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b9\u03ba\u03cc \u0388\u03be\u03b1\u03c1\u03c7\u03bf \u03c3\u03c4\u03b7 \u039b\u03b9\u03b8\u03bf\u03c5\u03b1\u03bd\u03af\u03b1, \u03c4\u03bf\u03bd \u03bf\u03c0\u03bf\u03af\u03bf \u03ba\u03b1\u03b9 \u03b5\u03b3\u03ba\u03b1\u03c4\u03ad\u03c3\u03c4\u03b7\u03c3\u03b5 \u03b5\u03c0\u03b9\u03c3\u03ae\u03bc\u03c9\u03c2 \u03bc\u03b5 \u03c4\u03b7\u03bd \u03b5\u03c5\u03ba\u03b1\u03b9\u03c1\u03af\u03b1 \u03c4\u03b7\u03c2 \u03c7\u03bf\u03c1\u03bf\u03c3\u03c4\u03b1\u03c3\u03af\u03b1\u03c2 \u03c4\u03bf\u03c5. <\/p>\n\n\n\n

\u0395\u03bd \u03c3\u03c5\u03bd\u03b5\u03c7\u03b5\u03af\u03b1, \u03bf \u03a0\u03b1\u03bd\u03b1\u03b3\u03b9\u03ce\u03c4\u03b1\u03c4\u03bf\u03c2 \u03b5\u03c5\u03bb\u03cc\u03b3\u03b7\u03c3\u03b5 \u03c4\u03b7\u03bd \u03b5\u03cc\u03c1\u03c4\u03b9\u03bf \u03c4\u03c1\u03ac\u03c0\u03b5\u03b6\u03b1 \u03c4\u03b7\u03c2 \u039a\u03bf\u03b9\u03bd\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2.<\/p>\n\n\n\n

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\u03a4\u03bf \u03b2\u03c1\u03ac\u03b4\u03c5 \u03c0\u03b1\u03c1\u03b5\u03ba\u03ac\u03b8\u03b7\u03c3\u03b5 \u03c3\u03b5 \u03b5\u03c0\u03af\u03c3\u03b7\u03bc\u03bf \u03b4\u03b5\u03af\u03c0\u03bd\u03bf \u03c0\u03bf\u03c5 \u03c0\u03b1\u03c1\u03ad\u03b8\u03b5\u03c3\u03b5 \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b9\u03bc\u03ae\u03bd \u03c4\u03bf\u03c5 \u03bf \u03a3\u03b5\u03b2. \u03a1\u039a\u03b1\u03b8\u03bf\u03bb\u03b9\u03ba\u03cc\u03c2 \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2 \u0392\u03af\u03bb\u03bd\u03b9\u03bf\u03c5\u03c2, \u03c3\u03c4\u03b7\u03bd \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03b9\u03c3\u03ba\u03bf\u03c0\u03b9\u03ba\u03ae \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03af\u03b1, \u03bc\u03b5 \u03c4\u03b7 \u03c3\u03c5\u03bc\u03bc\u03b5\u03c4\u03bf\u03c7\u03ae \u03c4\u03c9\u03bd \u03a1\u039a\u03b1\u03b8\u03bf\u03bb\u03b9\u03ba\u03ce\u03bd \u0395\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03c9\u03bd \u03c4\u03b7\u03c2 \u03c7\u03ce\u03c1\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5 \u039d\u03bf\u03c5\u03bd\u03c4\u03c3\u03af\u03bf\u03c5. <\/p>\n\n\n\n

\u039f \u03a0\u03b1\u03bd\u03b1\u03b3\u03b9\u03ce\u03c4\u03b1\u03c4\u03bf\u03c2, \u03c3\u03c5\u03bd\u03bf\u03b4\u03b5\u03cd\u03b5\u03c4\u03b1\u03b9 \u03b1\u03c0\u03cc \u03c4\u03bf\u03bd \u03a3\u03b5\u03b2. \u039c\u03b7\u03c4\u03c1\u03bf\u03c0\u03bf\u03bb\u03af\u03c4\u03b7 \u0393\u03ad\u03c1\u03bf\u03bd\u03c4\u03b1 \u03a7\u03b1\u03bb\u03ba\u03b7\u03b4\u03cc\u03bd\u03bf\u03c2 \u03ba. \u0395\u03bc\u03bc\u03b1\u03bd\u03bf\u03c5\u03ae\u03bb, \u03c4\u03bf\u03bd \u03bd\u03ad\u03bf \u0388\u03be\u03b1\u03c1\u03c7\u03bf \u03c4\u03bf\u03c5 \u039f\u03b9\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b9\u03ba\u03bf\u03cd \u03a0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b5\u03af\u03bf\u03c5 \u03c3\u03c4\u03b7 \u039b\u03b9\u03b8\u03bf\u03c5\u03b1\u03bd\u03af\u03b1, \u0398\u03b5\u03bf\u03c6\u03b9\u03bb. \u0395\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf \u03a4\u03b1\u03bc\u03b9\u03c3\u03bf\u03cd \u03ba. \u03a0\u03b1\u03bd\u03ac\u03c1\u03b5\u03c4\u03bf, \u03c4\u03bf\u03bd \u03a0\u03b1\u03bd\u03bf\u03c3\u03b9\u03bf\u03bb. \u039c. \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03ac\u03c1\u03c7\u03b7 \u03ba. \u0391\u03ad\u03c4\u03b9\u03bf, \u0394\u03b9\u03b5\u03c5\u03b8\u03c5\u03bd\u03c4\u03ae \u03c4\u03bf\u03c5 \u0399\u03b4\u03b9\u03b1\u03b9\u03c4\u03ad\u03c1\u03bf\u03c5 \u03a0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b9\u03ba\u03bf\u03cd \u0393\u03c1\u03b1\u03c6\u03b5\u03af\u03bf\u03c5, \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd \u03a4\u03c1\u03b9\u03c4\u03b5\u03cd\u03bf\u03bd\u03c4\u03b1 \u03ba. \u0395\u03c0\u03b9\u03c6\u03ac\u03bd\u03b9\u03bf.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u03a0\u03b1\u03c1\u03b1\u03b8\u03ad\u03c4\u03bf\u03c5\u03bc\u03b5 \u03c4\u03b9\u03c2 \u03bf\u03bc\u03b9\u03bb\u03af\u03b5\u03c2 \u03c3\u03c4\u03b1 \u03bb\u03b9\u03b8\u03bf\u03c5\u03b1\u03bd\u03b9\u03ba\u03ac \u03ba\u03b1\u03b9 \u03c3\u03c4\u03b1 \u03b1\u03b3\u03b3\u03bb\u03b9\u03ba\u03ac.<\/p>\n\n\n\n

Jo \u0160ventenyb\u0117s Visuotinio Patriarcho Baltramiejaus kreipimasis po Dievi\u0161kosios Liturgijos Lietuvos egzarchato parapijoje Vilniuje<\/mark><\/strong><\/p>\n\n\n\n

(Vis\u0173 \u0160vent\u0173j\u0173 sekmadienis, 2026 m. bir\u017eelio 7 d.)<\/p>\n\n\n\n

J\u016bs\u0173 Eminencija Chalkedono metropolite Emanueli,<\/p>\n\n\n\n

J\u016bs\u0173 Ekscelencija Tamiso vyskupe Panaretai, Patriarcho egzarche Lietuvoje,<\/p>\n\n\n\n

did\u017eiai gerbiami pasaulietin\u0117s vald\u017eios atstovai,<\/p>\n\n\n\n

gerbiamieji dvasininkai,<\/p>\n\n\n\n

mylimieji vaikai Vie\u0161patyje,<\/p>\n\n\n\n

I\u0161 garbingojo Ortodoksijos centro \u2014 m\u016bs\u0173 \u0160ventojo Fanaro \u2014 siun\u010diame jums visiems meil\u0119 ir nuolatin\u012f r\u016bpest\u012f. Juos skiriame \u0161iai svetingai \u017eemei, giliai pa\u017eenklintai pamald\u017eios joje gyvenan\u010dios tautos prigimtinio kilnumo ir atviros \u0161irdies. \u0160i tauta, nepaisydama negailestingos ir da\u017enai visk\u0105 sulyginan\u010dios laiko t\u0117km\u0117s, liudija didel\u0119 vidin\u0119 i\u0161tverm\u0119, kurios nepalau\u017e\u0117 istorijos i\u0161bandymai. Ir \u0161i i\u0161tverm\u0117, gal ir netik\u0117tai pa\u0161alie\u010diui, jungia j\u0105 su viso pasaulio krik\u0161\u010dioni\u0173 ortodoks\u0173 \u0161irdimis. Motina Konstantinopolio Ba\u017eny\u010dia nenutr\u016bkstamai eina siauru kry\u017eiaus keliu, nepa\u017eeist\u0105 Pirmojo pa\u0161auktojo apa\u0161talo Andriejaus paveld\u0105 skleisdama iki pat pasaulio pakra\u0161\u010di\u0173, pro sudau\u017eomas uolas. \u0160ios dienos Evangelijos skaitinys tikrovi\u0161kai, kartais net nepakeliamai grie\u017etai primena mums \u0161\u012f audring\u0105 istorin\u012f keli\u0105, i\u0161sklaidydamas kiekvien\u0105 pasl\u0117pt\u0105 religinio pasitenkinimo savimi polink\u012f ir kiekvien\u0105 \u017emogi\u0161k\u0105 tro\u0161kim\u0105 rasti lengv\u0105 dvasin\u0119 paguod\u0105: \u201eKas i\u0161pa\u017eins mane \u017emoni\u0173 akivaizdoje, ir a\u0161 j\u012f i\u0161pa\u017einsiu savo dangi\u0161kojo T\u0117vo akivaizdoje\u201c (Mt 10, 32).<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Vie\u0161paties vardo i\u0161pa\u017einimas pranoksta lengvas proto prielaidas ir tampa esminiu pamatu, i\u0161kiliu ba\u017enytiniu veiksmu. Ant savo pe\u010di\u0173 ne\u0161dami sunki\u0105 Did\u017eiosios Kristaus Ba\u017eny\u010dios tradicij\u0105, mes galb\u016bt geriau negu kas nors kitas pa\u017e\u012fstame kan\u010di\u0105, i\u0161gyvenam\u0105 liudijant valdov\u0173 ir pasaulio dvasios akivaizdoje. Visuotinis Patriarchatas jau daugel\u012f am\u017ei\u0173 liudija ties\u0105, kantriai pakeldamas laik\u0173 paty\u010dias. Ta\u010diau jis atkakliai atsisako nuleisti tik\u0117jimo v\u0117liav\u0105 vien tam, kad pelnyt\u0173 kelias laikinas \u017eemi\u0161kas paguodas. Tokiam liudijimui reikalinga sielos tvirtyb\u0117, per\u017eengianti siauras \u017emogi\u0161kojo gyvenimo ribas. Tai visi\u0161ka savosios valios tyla sl\u0117pinio akivaizdoje; \u0161uolis \u012f tu\u0161tum\u0105 be apsauginio tinklo. Tod\u0117l \u0161ventojo evangelisto kalba ir lieka s\u0105moningai grie\u017eta tikin\u010diajam, kuris kasdien ie\u0161ko saugumo.<\/p>\n\n\n\n

Vie\u0161pats reikalauja per\u017eengti \u0161eimos meil\u0117s duotyb\u0119 naujoje, galutin\u0117je tikrov\u0117je: \u201eKas myli t\u0117v\u0105 ar motin\u0105 labiau negu mane \u2013 nevertas man\u0119s. Kas myli s\u016bn\u0173 ar dukter\u012f labiau negu mane \u2013 nevertas man\u0119s\u201c (Mt 10, 37). Kristus reikalauja absoliu\u010dios, joki\u0173 deryb\u0173 nepripa\u017e\u012fstan\u010dios i\u0161tikimyb\u0117s Jam. Ir taip \u017emogus lieka nuogas, atviras, netek\u0119s kiekvienos \u017eemi\u0161kos apsaugos dievi\u0161kosios \u012fs\u016bnyst\u0117s didyb\u0117s akivaizdoje. Pripa\u017einkime: b\u016btent taip nutinka i\u0161bandym\u0173 valand\u0105, kai sugri\u016bva m\u016bs\u0173 tikrumo atramos ir privalome kalb\u0117ti ties\u0105.<\/p>\n\n\n\n

Svorio centras dabar nei\u0161vengiamai yra \u0161iuose \u017eod\u017eiuose: \u201eKas neima savo kry\u017eiaus ir neseka paskui mane, nevertas man\u0119s\u201c (Mt 10, 38). Staiga, be jokio pereinamojo laiko, i\u0161 teorinio pritarimo srities pereiname \u012f praktin\u012f, k\u016bni\u0161k\u0105 ir kasdien\u012f dalyvavim\u0105 Dieva\u017emogio kan\u010dioje. \u010cia galime prisiminti, kaip senov\u0117s asketai \u017evelg\u0117 \u012f tokius Evangelijos reikalavimus. Ryt\u0173 m\u0105stymas, visada link\u0119s \u012f simbol\u012f, da\u017enai pasitelkia kra\u0161tutin\u0119 kalb\u0105 tam, kad parodyt\u0173 absoliu\u010di\u0105 Nesukurtojo vir\u0161enyb\u0119 ir visa pranokstan\u010di\u0105 K\u016br\u0117jo meil\u0119 \u017emogaus galimybi\u0173 akivaizdoje.<\/p>\n\n\n\n

\u0160iame vertikaliame egzistencinio nuogumo svaigulyje pasigirsta Petro balsas. Persmelktas nerimo d\u0117l visko, kas palikta, jis i\u0161rei\u0161kia ir mumyse pa\u010diuose giliai \u012fsi\u0161aknijus\u012f kasdien\u012f dvejojim\u0105: \u201e\u0160tai mes visk\u0105 palikome ir sek\u0117me paskui tave. Kas mums bus u\u017e tai?\u201c (Mt 19, 27). Atlygis, kur\u012f pa\u017eada Kristus, akimirksniu panaikina siaur\u0105 \u017emogi\u0161k\u0173 main\u0173 logik\u0105 \u2014 davimo ir gavimo logik\u0105, kuri taip da\u017enai valdo m\u016bs\u0173 santykius. Jis pa\u017eada \u0161imteriop\u0105 atlyg\u012f jau \u0161iame gyvenime ir am\u017einojo gyvenimo paveld\u0105 ten, kur \u017emogi\u0161ki vertinimai gri\u016bva su trenksmu ir \u201edaugelis pirm\u0173j\u0173 bus paskutiniai, o paskutiniai \u2014 pirmi\u201c (Mt 19, 30).<\/p>\n\n\n\n

Dievo Karalyst\u0117 ap\u010diuopiamai apsirei\u0161kia kaip visi\u0161kai nauja buvimo vieta, galutinai panaikinanti pasaulietin\u0117s galios ir prigimtin\u0117s vir\u0161enyb\u0117s matmenis. Atsiskyrimo nuo mylim\u0173 \u017emoni\u0173 skausmas, kur\u012f tikintysis patiria d\u0117l Evangelijos, organi\u0161kai, beveik alchemi\u0161kai, perkei\u010diamas \u012f nesukurt\u0105j\u0105 malon\u0119, \u012fskiepijan\u010di\u0105 j\u012f \u012f platesn\u0119 Ba\u017eny\u010dios \u0161eim\u0105 \u2014 \u012f brolyb\u0119, kuri apgl\u0117bia tautas ir nepaliaujamai patvirtina sukre\u010diant\u012f apa\u0161talo \u017eod\u012f: \u201eNeb\u0117ra nei \u017eydo, nei graiko; neb\u0117ra nei vergo, nei laisvojo\u201c (Gal 3, 28).<\/p>\n\n\n\n

M\u016bs\u0173 naujai paskirtasis Patriarcho egzarchas Lietuvoje yra pa\u0161auktas \u012fk\u016bnyti b\u016btent \u0161i\u0105 reikli\u0105 aukos ir liturgin\u0117s vienyb\u0117s ekleziologij\u0105. Garbingasis Tamiso vyskupas Panaretas prisiima sunki\u0105 ir prasming\u0105 tarnyst\u0119. \u0160io i\u0161rinktojo Visuotinio Sosto hierarcho misija visi\u0161kai atitinka istorin\u0119 Motinos Ba\u017eny\u010dios pareig\u0105: ji nepaliaujamai r\u016bpinasi vargstan\u010diais ortodoksais, teikdama jiems dvasin\u012f maist\u0105, kad ir kur jie b\u016bt\u0173.<\/p>\n\n\n\n

Jo Ekscelencija daugel\u012f met\u0173 tarnavo \u0160ventajame Centre, Miest\u0173 Karalien\u0117s sienose. Jis tyliai, kasdien ir vaisingai atsidav\u0117 Konstantinopolio pastoracinei tarnystei tarp slavakalbi\u0173 krik\u0161\u010dioni\u0173, kurdamas gilius ir ilgalaikius ry\u0161ius. Gilus, kokybi\u0161kas rus\u0173 kalbos pa\u017einimas, taip pat geb\u0117jimas \u0161vent\u0105sias pamaldas atlikti sen\u0105ja liturgine slav\u0173 kalba ir pagal slavi\u0161k\u0105 Tipikon\u0105, tampa paguodos tiltu ir bendryst\u0117s kanalu daugiakalbei, giliai su\u017eeistai Baltijos kra\u0161t\u0173 kaimenei.<\/p>\n\n\n\n

Gyvename \u2014 neapgaudin\u0117kime sav\u0119s \u2014 i\u0161skirtinai ni\u016briomis dienomis, kai da\u017enai, rodos, i\u0161senka pats protas. Ken\u010diantys \u017emon\u0117s, i\u0161tisos m\u016bs\u0173 broli\u0173 ir seser\u0173 pab\u0117g\u0117li\u0173 minios, neramiai b\u0117ga \u012f \u0161i\u0105 sveting\u0105 \u017eem\u0119 i\u0161 kraujuojan\u010dios Ukrainos ir kit\u0173 i\u0161bandymus patirian\u010di\u0173 slavakalbi\u0173 kra\u0161t\u0173, m\u0117gindami i\u0161tr\u016bkti i\u0161 absurdo s\u016bkurio. Savo k\u016bnuose, \u017evilgsniuose ir tyloje jie ne\u0161iojasi nei\u0161dildomas smurtinio i\u0161rovimo, kra\u0161tutinio netikrumo ir akistatos su mirtimi \u017eymes. Jie neramiai ie\u0161ko duonos k\u0105snio \u2014 taikos duonos \u2014 ir vietos, kur gal\u0117t\u0173 saugiai sustoti.<\/p>\n\n\n\n

Jie tikisi i\u0161vysti tikro dvasinio t\u0117vo, o ne tolimo administratoriaus veid\u0105; Auk\u0161\u010diausiojo tarno, kuris pasilenkt\u0173 prie j\u0173 kan\u010dios, i\u0161klausyt\u0173 j\u0173 nebyl\u0173, susikaupus\u012f skausm\u0105 ir tart\u0173 gydant\u012f paguodos \u017eod\u012f j\u0173 prot\u0117vi\u0173 kalba \u2014 taip, kaip siela geriausiai supranta. Visuotinis Patriarchatas i\u0161tiesia jiems meil\u0117s kupin\u0105 gl\u0117b\u012f tokiu platumu, kok\u012f jam liepia jo \u0161imtme\u010di\u0173 tradicija. Jis patiki savo egzarch\u0105 \u0161iems ken\u010diantiems \u017emon\u0117ms, kad \u0161is ganyt\u0173 jam patik\u0117tus \u017emones su didele i\u0161mintimi ir kantrybe. Ni\u016briuose pab\u0117g\u0117li\u0173 veiduose jis nepaliaujamai atpa\u017e\u012fsta ken\u010diant\u012f, nukry\u017eiuot\u0105 paties Vie\u0161paties Kristaus K\u016bn\u0105. Jis tikrov\u0117je keliauja kartu su tais, kurie patiria persekiojimo skausm\u0105, visada tur\u0117damas kaip kompas\u0105 Vie\u0161paties paraginim\u0105: \u201eJei persekiojo mane, tai ir jus persekios\u201c (Jn 15, 20).<\/p>\n\n\n\n

Tikras ir i\u0161skirtinai jautrus Did\u017eiosios Ba\u017eny\u010dios vaikas, pamald\u017eiai maitintas tyrais Fanaro pamaldumo \u0161altiniais, vyskupas Panaretas i\u0161saugo \u0161i\u0105 visuotin\u0119 s\u0105mon\u0119. Tai atvira s\u0105mon\u0117, kuri nuo pirm\u0173j\u0173 jo kunigi\u0161kojo kelio \u017eingsni\u0173 laikosi atokiai nuo nacionalistini\u0173 atskir\u010di\u0173 ir nevaising\u0173 tautini\u0173 u\u017esidarym\u0173, saugodama nederybin\u012f s\u016bni\u0161k\u0105 atsidavim\u0105 Apa\u0161taliniam Visuotiniam Sostui.<\/p>\n\n\n\n

Jo nuolanki tarnyst\u0117 Lietuvoje n\u0117ra parodomoji: ji s\u0105moningai atsisako bet kokio pasaulietinio sav\u0119s primetimo ar galios siekio. Jos \u0161ventas tikslas yra vienas \u2014 tyliai gydyti su\u017eeistas sielas. Taip jis stoja \u012f ilg\u0105 ir nenutr\u016bkstam\u0105 dvasinio vynuogyno darbinink\u0173 eil\u0119 \u2014 \u012f eil\u0119 t\u0173, kurie, eidami prie\u0161 savo laiko srov\u0119, noriai atidav\u0117 savo gyvenim\u0105 ir siaur\u0105 kry\u017eiaus keli\u0105 perkeit\u0117 \u012f gyvyb\u0119 teikian\u010di\u0105 patirt\u012f, \u012f \u0161vies\u0173 keli\u0105 jiems patik\u0117tai kaimenei.<\/p>\n\n\n\n

\u0160is visi\u0161kas atsidavimas tarnystei, vykstan\u010diai sunkiame kankinyst\u0117s \u0161e\u0161\u0117lyje, nuo pat prad\u017ei\u0173 i\u0161sklaido bet kokias pavojingas istorini\u0173 triumf\u0173 iliuzijas ir \u017eemi\u0161kos galios vizijas. Kasdienio i\u0161pa\u017einimo na\u0161ta, \u017evelgiant siaubui tiesiai \u012f akis, nuolat susiduria su sunkiomis dilemomis, kurias \u017emogaus istorija nepaliaujamai kelia ir kurios skausmingai palie\u010dia pa\u010di\u0105 \u017emogi\u0161kosios egzistencijos gelm\u0119.<\/p>\n\n\n\n

Kiekviename s\u0105moningame \u017eingsnyje \u0161i tarnyst\u0117 reikalauja didel\u0117s savanori\u0161ko sav\u0119s atsi\u017ead\u0117jimo kainos. B\u016btent ten \u2014 ant \u0161iurk\u0161taus, atplai\u0161\u0173 kupino asmenin\u0117s aukos med\u017eio, toje visi\u0161ko beginkli\u0161kumo b\u016bsenoje, kurioje \u017emogus lieka nuogas ir atviras nei\u0161matuojamam Dievo tylos sl\u0117piniui \u2014 siela paragauja dievi\u0161kosios meil\u0117s pilnatv\u0117s.<\/p>\n\n\n\n

AXIOS!<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Address by His All-Holiness Ecumenical Patriarch Bartholomew after the Divine Liturgy at the Church of the Patriarchal Exarchate in Vilnius (Sunday of All Saints, 7 June 2026)<\/mark><\/strong><\/p>\n\n\n\n

Your Eminence Metropolitan Emmanuel of Chalcedon,<\/p>\n\n\n\n

Your Grace Bishop Panaretos of Tamisos, Patriarchal Exarch in Lithuania, <\/p>\n\n\n\n

Most Honourable representatives of the civil Authorities, <\/p>\n\n\n\n

Reverend clergy,<\/p>\n\n\n\n

Beloved children in the Lord,<\/p>\n\n\n\n

We convey to all of you the affection and continuous care from the august Centre of Orthodoxy, our Sacred Phanar, to a hospitable place, deeply sculpted by the unforced nobility and spontaneous openness of its pious people. A people bears witness, amidst the relentless and often levelling passage of time, to the endurance of history itself. An inner endurance which resounds, rather unexpectedly for cold observers, with the exact same pulse of the Orthodox Christians around the world. The Mother Church of Constantinople walks uninterruptedly the narrow path of the cross, carrying intact the legacy of the Apostle Andrew the First Called unto the ends of the world, through clashing rocks. Today\u2019s Gospel reading comes to remind us of this tumultuous historical path, in a realistic, at times unbearably heavy manner, abruptly interrupting every latent tendency toward religious complacency, every human need for spiritual comfort: \u201cWhosoever shall confess me before men, him will I confess also before my Father which is in heaven\u201d (Matt. 10:32)<\/em>. <\/p>\n\n\n\n

The confession of the name of the Lord transcends easy intellectual assumptions, is transformed into an essential foundation, into a pre-eminently ecclesiological act. Bearing upon our shoulders the heavy tradition of the Great Church of Christ, we know perhaps more fully than anyone the precise agony wrapped up in the bearing of witness before rulers and the worldly mind. The Ecumenical Patriarchate for centuries now witnesses to the truth, enduring patiently the mockery of the times. It stubbornly refuses, however, to fold the banner of the faith in order to buy a few ephemeral, conventional comforts, as there is required a fortitude of soul that abolishes narrow biological limits, a total emptying of one\u2019s own will before the mystery, a plunge into the void without a safety net, with the language of the holy Evangelist remaining intentionally harsh for the believer who seeks daily security.<\/p>\n\n\n\n

The Lord demands the transcendence of the givens of family affection within the new, final reality: \u201cHe that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me\u201d (Matt. 10:37)<\/em>. Christ introduces an absolute, non-negotiable attachment to Him, leaving man naked, exposed, divested of every earthly protective support before the grandeur of divine adoption. The centre of gravity shifts now inescapably with the phrase \u201cAnd he that taketh not his cross, and followeth after me, is not worthy of me\u201d (Matt. 10:38)<\/em>. We pass violently, without any period of grace, from the sphere of theoretical acceptance to the practical, the fleshly and daily participation in the passion of the God-man. One remembers here how the ancient ascetics viewed these excesses. Eastern thought, always inclining toward symbolism, frequently enlists linguistic extremity, in order to demonstrate the absolute supremacy of the uncreated, the sweeping love of the Creator over against human capacities. Upon this vertical vertigo of existential nakedness, the voice of Peter emerges. Heavily charged with the anxiety of abandonment, it conveys our own deeply rooted, our daily hesitation: \u201cBehold, we have forsaken all, and followed thee; what shall we have therefore?\u201d (Matt. 10:27)<\/em>. The recompense that Christ promises abolishes instantly the narrow commercial logic of human transactions, the logic of give and take that governs our relationships. He offers the receiving of an hundredfold within history and the inheritance of everlasting life, there where human appraisals collapse with a crash and \u201cmany that are first shall be last; and the last shall be first\u201d (Matt. 10:30)<\/em>. The kingdom of God is manifested palpably as an entirely new place of existence, definitively dissolving the scales of worldly power and biological imposition. The pain of separation from beloved persons, which the believer undergoes for the sake of the gospel, is organic-like, almost alchemically, transmuted into uncreated grace, grafting him into the wider family of the Church. A brotherhood that embraces the nations, ceaselessly confirming the shattering apostolic declaration: \u201cThere is neither Jew nor Greek, there is neither bond nor free\u201d (Gal. 3:28)<\/em>.<\/p>\n\n\n\n

Our newly-installed Patriarchal Exarch is called, within the wider geographical landscape of Lithuania, to embody precisely this demanding ecclesiology of sacrifice and liturgical unity. The Right Reverend Bishop Panaretos of Tamisos assumes a heavy duty, a work of substance. The mission of this chosen Hierarch of the Ecumenical Throne corresponds fully to the historical duty of the Mother Church. She cares unceasingly, offering spiritual nourishment of Orthodox in distress, wherever they may be. His Grace served for a number of years the Sacred Centre within the walls of the Queen of Cities. He spent himself, quietly, daily, and fruitfully, in the pastoral care of the Slavic-speaking Christians of Constantinople, building relationships of a lifetime. The organic, the in-depth knowledge of the Russian language which he possesses, together with the performance of the sacred services in ancient liturgical Slavonic language and Typikon, create a bridge of consolation, a conduit of communication for the multilingual, the deeply wounded flock of the Baltic. <\/p>\n\n\n

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We live, let us not deceive ourselves, in exceptionally bleak days, days when reason frequently runs dry. Suffering people, entire crowds of our refugee brothers and sisters flee anxiously to this hospitable soil from bleeding Ukraine and from other tried Slavic-speaking regions, trying to escape from the vortex of the absurd. They carry upon their flesh, engraved in their very gaze, in their silence, the indelible marks of violent uprooting, of extreme uncertainty, of stark death. They seek anxiously a piece of bread, the bread of peace, a corner to stand. They expect to behold the face of a genuine spiritual father, not of a distant administrator, of a minister of the Most High who will bend beside them to the ground, will listen to their mute, their accumulated pain, offering the healing word of comfort in their ancestral expression, there where the soul understands best. The Ecumenical Patriarchate extends its affectionate embrace with all the spaciousness that its centuries-old tradition dictates. It delivers its Exarch to these afflicted people to shepherd them with much prudence and longsuffering. It recognizes unceasingly in the somber faces of the refugees the suffering, the crucified body of the Lord Jesus Christ Himself. It journeys practically with those who undergo the pain of persecution, having always as a compass the exhortation: \u201cIf they have persecuted me, they will also persecute you\u201d (John 15:20)<\/em>.<\/p>\n\n\n\n

A genuine, exceptionally sensitive child of the Great Church, piously nourished on the pure streams of Phanar piety, Bishop Panaretos preserves intact this ecumenical consciousness. A consciousness open, which stands from the first steps of his priestly course away from nationalist exclusions and sterile racial entrenchments, guarding an unnegotiable filial devotion toward the Apostolic Ecumenical Throne. The unostentatious form of his humble ministry in Lithuania distances itself consciously from every effort at worldly imposition or power. A sacred purpose remains exclusively the quiet healing of wounded souls. It fits organically, you see, into the long, into the unbroken chain of the labourers of the noetic vineyard, who, against the current of their time, willingly spent their life and transformed the narrow way of the cross into a life-bearing experience, into a luminous path for the flock entrusted to them. This ultimate enlistment under the heavy shadow of martyrdom dissolves from the very first moment any dangerous illusions of historical triumphs, the visions of earthly power. The unbearable burden of daily confession, looking horror straight in the face, measures itself unceasingly against the hard dilemmas which human history produces mechanically and unstoppably, piercing, with intolerable pressure, the very joint of biological existence. It demands at every conscious step the total, the absolute price of voluntary deprivation, where the soul tastes the fullness of divine love exclusively there; there, upon the rugged, splinter-filled wood of personal sacrifice, in that completely defenceless condition, where the human person is left naked and absolutely exposed before the unfathomable mystery of the silence of God.<\/p>\n\n\n\n

Your Grace, AXIOS!<\/a><\/p>\n\n\n\n

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Jo Ekscelencijos Tamiso vyskupo Panareto kreipimasis \u012f Jo \u0160ventenyb\u0119 patriarch\u0105 Baltramiej\u0173 I paskyrimo Lietuvos egzarchu proga<\/mark><\/strong><\/p>\n\n\n\n

J\u016bs\u0173 \u0160ventenybe,<\/p>\n\n\n\n

\u201eVisk\u0105 \u0160ventoji Dvasia teikia \u2026 Ji Ba\u017eny\u010dios sanklod\u0105 palaiko\u201c (\u0161v. Sekmini\u0173 Did\u017eiosios vakarin\u0117s stichira)<\/p>\n\n\n\n

\u0160iais Dievo \u012fkv\u0117ptais giesmininko \u017eod\u017eiais, kurie atskleid\u017eia Ba\u017eny\u010dios sl\u0117pin\u012f kaip \u0160ven\u010diausiosios Dvasios veikim\u0105, \u0161iandien su giliu jauduliu Lietuvos \u017eem\u0117je priimame J\u016bs\u0173 \u0160ventenyb\u0119 \u2014 pirm\u0105j\u012f tarp lygi\u0173, m\u016bs\u0173 vadov\u0105 ir ganytoj\u0105, m\u016bs\u0173 Visuotin\u012f Patriarch\u0105.<\/p>\n\n\n\n

J\u016bs\u0173 buvimas tarp m\u016bs\u0173 n\u0117ra vien tik oficialus vizitas ir n\u0117ra vien administracinis veiksmas. Tai yra dvasinis ir ba\u017enytinis \u012fvykis \u2014 \u012fvykis, kuris susieja praeit\u012f su dabartimi ir ateitimi, vietin\u0119 Ba\u017eny\u010di\u0105 su Motina Ba\u017eny\u010dia, \u0161ios \u0161alies tikin\u010diuosius su Ortodoksijos Visuotiniu Centru. Tai \u012fvykis, kuris liudija budri\u0105 ir nepailstan\u010di\u0105 Motinos Ba\u017eny\u010dios \u2014 Visuotinio Patriarchato \u2014 glob\u0105 bei r\u016bpest\u012f d\u0117l netrikdomo Ba\u017eny\u010dios gyvenimo ir jos sanklodos i\u0161saugojimo.<\/p>\n\n\n\n

\u0160ventosios Sekmin\u0117s nepanaikino taut\u0173, nei\u0161naikino kalb\u0173, nesulygino tradicij\u0173. Prie\u0161ingai, jos visk\u0105 ap\u0161viet\u0117 ir pa\u0161ventino, kviesdamos visus \u012f Kristaus K\u016bno vienyb\u0119. \u0160iai vienybei per am\u017eius tarnauja Visuotinis Patriarchatas savo misijiniu uolumu ir budriu dvasiniu nusiteikimu skleisti ties\u0105. Kaip prie\u0161 daugyb\u0119 am\u017ei\u0173 Patriarchatas darbavosi skleisdamas Evangelij\u0105 \u0161iaur\u0117s tautoms, taip ir dabar r\u016bpinasi \u0161io tik\u0117jimo i\u0161saugojimu \u2014 ne pasaulietin\u0117s vald\u017eios prievartin\u0117mis priemon\u0117mis, bet per meil\u0117s tarnyst\u0119. Ne vie\u0161pataudamas, bet ne\u0161damas atsakomyb\u0117s kry\u017ei\u0173. Ne kaip privilegij\u0105, bet kaip aukos ir t\u0117vyst\u0117s liudijim\u0105.<\/p>\n\n\n\n

Nuo sen\u0173 laik\u0173 Motina Ba\u017eny\u010dia su meile lydi \u0161io regiono taut\u0173 dvasin\u012f keli\u0105. Vilniaus \u0161vent\u0173j\u0173 kankini\u0173 atminimas, Visuotini\u0173 Patriarch\u0173 r\u016bpestis i\u0161saugoti ortodoks\u0173 tik\u0117jim\u0105 ir did\u017ei\u0173j\u0173 Visuotini\u0173 Patriarch\u0173 istorin\u0117s kelion\u0117s \u012f \u0161iaurin\u0117s Europos bei Rusios \u017eemes liudija gilius m\u016bs\u0173 \u0161alies dvasinius ry\u0161ius su Visuotiniu Patriarchatu.<\/p>\n\n\n\n

Ankstesniais am\u017eiais Visuotiniai Patriarchai keliavo per \u0161iuos kra\u0161tus, stiprindami tikin\u010diuosius ir palaikydami ortodoksij\u0105. \u0160iandien, pra\u0117jus tiek daugeliui kart\u0173, Visuotinis Patriarchas v\u0117l yra \u010dia \u2014 ne tam, kad k\u0105 nors gaut\u0173, bet tam, kad suteikt\u0173 Motinos Ba\u017eny\u010dios palaiminim\u0105, meil\u0119 ir pastoracin\u012f r\u016bpest\u012f.<\/p>\n\n\n\n

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J\u016bs\u0173 \u0160ventenybe,<\/p>\n\n\n\n

J\u016bs\u0173 buvimas Lietuvos ortodoksams yra stiprus liudijimas, kad Motina Ba\u017eny\u010dia nepamir\u0161ta savo vaik\u0173. \u0160ios \u0161alies tikintieji \u2014 lietuviai, graikai, rusai, ukrainie\u010diai, baltarusiai ir kiti \u2014 \u0161iandien jau\u010dia, kad jie n\u0117ra vieni. Jie jau\u010dia, kad turi dvasinius namus. Turi Motin\u0105 Ba\u017eny\u010di\u0105. Turi T\u0117v\u0105 ir Patriarch\u0105.<\/p>\n\n\n\n

Ir taip yra tod\u0117l, kad Visuotinis Patriarchatas ateina ne skaldyti, bet vienyti. Jis ateina ne panaikinti asmen\u0173 ir taut\u0173, bet vesti juos \u012f \u0160ventosios Dvasios bendryst\u0119. Jis ateina gydyti tarnyste ir pastoraciniu r\u016bpes\u010diu.<\/p>\n\n\n\n

J\u016bs\u0173 asmenyje, J\u016bs\u0173 \u0160ventenybe, Lietuvos ortodoks\u0173 tikintieji \u0161iandien mato meiling\u0105 Motinos Ba\u017eny\u010dios buvim\u0105 \u2014 Ba\u017eny\u010dios, kuri nepamir\u0161ta n\u0117 vieno savo vaiko, kad ir kaip toli jis b\u016bt\u0173.<\/p>\n\n\n\n

Ypa\u010d naujai \u012fsteigtam Egzarchatui J\u016bs\u0173 buvimas yra d\u017eiaugsmo, Guod\u0117jo palaiminimo, vilties ir sustiprinimo \u0161altinis. J\u016bs teikiate dr\u0105sos dvasininkams, paguodos tikintiesiems, atveriate perspektyv\u0105 jaunimui ir teikiate visiems tikrum\u0105, kad einame Motinos Ba\u017eny\u010dios globos saugomi.<\/p>\n\n\n\n

Leiskite man i\u0161reik\u0161ti gili\u0105 m\u016bs\u0173 vis\u0173 pad\u0117k\u0105 u\u017e J\u016bs\u0173 t\u0117vi\u0161k\u0105 r\u016bpest\u012f, u\u017e J\u016bs\u0173 nesl\u016bgstant\u012f d\u0117mes\u012f ir u\u017e J\u016bs\u0173 pasiaukojan\u010di\u0105 tarnyst\u0119 \u0160ventajai Did\u017eiajai Kristaus Ba\u017eny\u010diai.<\/p>\n\n\n\n

Meld\u017eiam\u0117s, kad \u0160ven\u010diausioji Dvasia, kuri \u201eBa\u017eny\u010dios sanklod\u0105 palaiko\u201c, teikt\u0173 J\u016bs\u0173 \u0160ventenybei sveikat\u0105, stipryb\u0119, dvasin\u012f ap\u0161vietim\u0105 ir daug palaimint\u0173 met\u0173 \u2014 Dievo garbei ir Jo K\u016bno, Vienos, \u0160ventos, Visuotin\u0117s ir Apa\u0161talin\u0117s Ba\u017eny\u010dios, ugdymui.<\/p>\n\n\n\n

J\u016bs\u0173 \u0160ventenybe,<\/p>\n\n\n\n

Teb\u016bna J\u016bs\u0173 metai kuo ilgiausi, sveiki ir i\u0161ganingi! Amen.<\/p>\n\n\n\n

Sveiki atvyk\u0119, J\u016bs\u0173 \u0160ventenybe!<\/p>\n\n\n\n

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Bishop Panaretos of Tamisos to His All-Holiness Patriarch Bartholomew I on the occasion of his appointment as Exarch of Lithuania<\/mark><\/strong><\/p>\n\n\n\n

Your All-Holiness,<\/p>\n\n\n\n

\u201cThe Holy Spirit provides all things\u2026 He holds together the whole institution of the Church\u201d<\/p>\n\n\n\n

(Sticheron from the Great Vespers of Holy Pentecost<\/em>)<\/p>\n\n\n\n

With these divinely inspired words of the hymnographer, which reveal the mystery of the Church as the work of the Most Holy Spirit, today, with deep emotion, we welcome Your All-Holiness on the soil of Lithuania \u2014 as the first among equals, our leader and shepherd, our Ecumenical Patriarch.<\/a><\/p>\n\n\n\n

Your presence among us is not merely an official visit, nor merely an administrative act. It is a spiritual and ecclesiastical event \u2014 an event that links the past with the present and the future, the local Church with the Mother Church, the faithful of this country with the Ecumenical Centre of Orthodoxy. It is an event that bears witness to the vigilant and tireless protection and care of the Mother Church \u2014 the Ecumenical Patriarchate \u2014 for the undisturbed life of the Church and the preservation of Her institution.<\/p>\n\n\n\n

Holy Pentecost did not abolish peoples, did not erase languages, did not level traditions. On the contrary, it illumined and sanctified all things, calling all into the unity of the Body of Christ. This unity has been served through the ages by the Ecumenical Patriarchate, with missionary zeal and a watchful spiritual disposition for the spreading of the truth. As many centuries ago the Patriarchate laboured to bring the Gospel to the peoples of the North, so now it cares for the preservation of this faith \u2014 not by coercive means of worldly power, but through the ministry of love. Not by domination, but by bearing the cross of responsibility. Not as a privilege, but as a witness of sacrifice and fatherhood.<\/p>\n\n\n\n

Since ancient times, the Mother Church has lovingly accompanied the spiritual journey of the peoples of this region. The memory of the Holy Martyrs of Vilnius, the concern of the Ecumenical Patriarchs for the preservation of the Orthodox faith, and the historic journeys of great Ecumenical Patriarchs to the lands of Northern Europe and Rus\u2019 bear witness to the deep spiritual bonds of our country with the Ecumenical Patriarchate.<\/p>\n\n\n\n

In earlier centuries, Ecumenical Patriarchs travelled through these lands, strengthening the faithful and upholding Orthodoxy. Today, after so many generations, the Ecumenical Patriarch is once again here \u2014 not in order to receive anything, but in order to bestow the blessing, love, and pastoral care of the Mother Church.<\/p>\n\n\n

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Your All-Holiness,<\/p>\n\n\n\n

Your presence is, for the Orthodox people of Lithuania, a powerful witness that the Mother Church does not forget her children. The faithful of this country \u2014 Lithuanians, Greeks, Russians, Ukrainians, Belarusians, and others \u2014 feel today that they are not alone. They feel that they have a spiritual home. They have a Mother Church. They have a Father and Patriarch.<\/p>\n\n\n\n

And this is so because the Ecumenical Patriarchate comes not to divide, but to unite. It comes not to abolish persons and peoples, but to lead them into the communion of the Holy Spirit. It comes to heal through ministry and pastoral care.<\/p>\n\n\n\n

In your person, Your All-Holiness, the Orthodox faithful of Lithuania today see the loving presence of the Mother Church \u2014 a Church that forgets none of her children, however far away they may be.<\/p>\n\n\n\n

Especially for the newly established Exarchate, Your presence is a source of joy, of the blessing of the Comforter, of hope, and of strengthening. You give courage to the clergy, consolation to the faithful, open a perspective for the young, and grant everyone the certainty that we are walking under the protection of the Mother Church.<\/p>\n\n\n\n

Allow me to express the deep gratitude of us all for your paternal care, for your unfailing attention, and for your sacrificial ministry to the Holy Great Church of Christ.<\/p>\n\n\n\n

We pray that the Most Holy Spirit, who \u201csustains the institution of the Church,\u201d may grant Your All-Holiness health, strength, spiritual illumination, and many blessed years \u2014 to the glory of God and for the edification of His Body, the One, Holy, Catholic, and Apostolic Church.<\/p>\n\n\n\n

Your All-Holiness<\/p>\n\n\n\n

May your years be many, healthy, and salvific! Amen.<\/p>\n\n\n\n

Sveiki atvyk\u0119, J\u016bs\u0173 \u0160ventenybe!<\/p>\n\n\n\n

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